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Endogenous Development and
Bio-Cultural
Diversity
The interplay of worldviews globalization
and locality
3-5 October 2006, Geneva,
Switzerland
Background
Although some progress has been reported with
regard to Sustainable Development, indicators show that the situation has
not improved enough. Current thinking is pointing at the importance of the
interplay between biological and cultural diversity. The loss of
Bio-Cultural Diversity has a negative impact on local governance, health,
food sovereignty and management of natural resources. This is affecting the
situation of indigenous and marginalized peoples leading to further poverty,
environmental degradation and increases the north-south disparities.
Approaches that are focussing on linking topical issues such agriculture,
health, use of natural resources, biodiversity or ecology with culture,
spirituality, social and economic organisations or identity constitute
essential features of sustainable development. There is a growing number of
initiatives worldwide, aiming to translate the ideas of bio-cultural
diversity into practice. Examples are manifold community based organisations,
social, indigenous and environmental movements, NGOs, Universities and many
national and international organisations. Specific programmes are being
implemented by:
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ILO (The Interregional Programme to Support
Self-Reliance of Indigenous and Tribal Peoples through Cooperatives and
Self-Help Organizations (INDISCO) under a DANIDA/ILO Framework Agreement).
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UNESCO (Global Alliance for Cultural Diversity,
4th International Conference on Cultural Policy Research – ICCPR 2006, LINKS
Project, work on Cultural Landscapes and Sacred Sites).
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World Bank (Indigenous Knowledge Programme).
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UN Human Rights Council (Working Group on
Indigenous Populations (WGIP); Special Rapporteur on the situation of human
rights and fundamental freedoms of indigenous peoples).
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FAO (Globally Important Ingenious Agricultural
Heritage Systems (GIAHS); UN System Network on Rural Development and Food
Security; Socio-economic and Gender Analysis (SEAGA) Programme).
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IUCN (Conservation for Poverty Reduction
Initiative; Initiative for the Protection of Sacred Sites; Task Force on
Culture and Conservation of the Commission on Environmental, Economy and
Social Policy – CEESP; Task Force on Cultural and Spiritual Values of
Protected Areas of the World Commission on Protected Areas – WCPA).
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International cooperation agencies: Several
special programmes on culture, development and indigenous peoples (SDC’s
bio-cultural programme or BioAndes, DANIDA’s Danish Support Programme to
Indigenous Peoples, SIDA’s support to LEISA, European Centre for Development
Policy Management-ECDPM, DGIS’s COMPAS Programme and Prolinnova, AECI’s
Indigenous, Araucaria and Azahar Programmes).
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Research and international NGOs:Many
Universities have special programmes on indigenous knowledge and
development, often coordinated with international NGOs such as WWF
International, Terralingua, the International Institute on Environment and
Development (IIED), etc. In Switzerland the University of Bern (CDE), the
Graduate Institute of Development Studies (IUED) in Geneva, the ETH in
Zürich, among others, are pioneering in this field.
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International indigenous and community
networks like Via Campesina, the International Indigenous Biodiversity
Forum, and others are developing their own activities to promote endogenous
and cultural diversity approaches in environment and development.
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Foundations such as the Ford Foundation, the
Inter-American Foundation, the Christensen Fund, the Fondation Euro-méditerranéenne
Anna Lindh pour le Dialogue entre les Cultures, the First Nations
Development Institute, etc., are increasingly developing portfolios of
support to communities and organisations advancing the agenda of endogenous
development and bio-cultural diversity.
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The private sector is also showing growing
interest in these approaches, as evidenced for example in the expanding
fair-trade networks that specifically support local cultures and sustainable
production by local communities.
COMPAS (Comparing and Supporting Endogenous Development) is one of
the international programmes working on bio-cultural diversity for the last
10 years. It is a network of 30 member organisations, aiming at cooperation
between rural communities, NGOs and Universities from 15 countries in Africa,
Asia, South America and Europe. The main objective is to develop innovative
approaches, instruments and methods for Endogenous Development and
bio-cultural diversity. This is understood as ‘development from within’;
based mainly, but not exclusively, on the highly diverse indigenous and
local cultures and their corresponding worldviews, norms, values, forms of
social and economic organisation and related forms of use of natural
resources. Cultural diversity, rather than being seen as an obstacle, is
perceived as an acknowledged potential for sustainable development.
The programme started in 1996 and has since then implemented 70 pilot
projects for endogenous development in Latin America (Bolivia, Guatemala,
Nicaragua, Peru, Colombia and Chile), Africa (Ghana, South Africa, Zimbabwe,
Tanzania, Uganda, Togo, Benin), Asia (India, Sri Lanka) and Europe (Netherlands
and Switzerland). Core funding has been received from DGIS. Additional
funding was received from Oxfam/Novib, UNESCO, CTA.
SDC has contributed to the international exchange and planning workshop in
Bolivia in 1996 and to the evaluation and planning workshop in Chennai in
2001. AGRUCO in Bolivia has emerged as organisation for endogenous
development with funding of SDC and presently plays an important role in the
initiation and coordination of regional initiatives in Latin America.
During ten years of field-based activities, COMPAS partners learned that it
is possible to support endogenous development activities at local level. The
partners developed a wide range of practical methods, have started
networking at national and regional level and have developed a learning
guide for endogenous development that can be used for capacity development
of field staff and upscaling the activities. Collaboration with universities
have resulted in support to field work as well as to incorporation of
endogenous development notions in their teaching and research programmes. A
number of policy workshops have been held at national or regional level on
themes such as local health traditions, bio-diversity, NEPAD and endogenous
development, local management of natural resources and bush burning,
intra-cultural dialogues and education and on the scientific basis of local
knowledge.
These policy workshops were all showing that the relationship between
sciences and other forms of knowledge requires a dialogue on the worldviews
and the corresponding values that are underlying to indigenous, endogenous,
local and scientific forms of knowledge. Consequently policy recommendations
have been made on the relationships between worldviews, sciences and
endogenous development.
Regional conferences on worldviews, sciences and endogenous
development
[top]
In
order to increase the impacts at the level of local communities, NGOs,
policy makers in national and international organisations, indigenous people
and higher education, COMPAS has organised three regional conferences on the
interplay between the worldviews and the ways of knowing, endogenous
development, bio-cultural diversity in Africa, South America and Europe. A
similar conference for Asia will be held in Bangalore in July 2006.
The regional conferences showed that the contradictions between mainstream
initiatives for development and endogenous sustainable development can be
overcome through more systematic and comprehensive societal dialogues
between scientists, policy makers, development agencies and local actors,
which include the differences in values, worldviews and ways of knowing.
Reflecting on the relationship between the different worldviews and the
related forms of knowledge, allowed to jointly learn that in principle no
form of knowledge is universal or a priori better than other ones. Knowledge
is a human product and thus fallible and never complete. We have to accept
the principle of uncertainty in science, and thus in policy making and
planning of actions.
This notion provides a basis for a ‘polylogue’ in which scientists, experts,
practitioners, business people and policy makers are equally contributing,
and in which perspectives from different cultures and sciences can be
considered. Instead of being driven by economic or political power and the
expectation of predictability and control, the emerging ‘polylogue’ is
driven by the power of the better argument and the interest to listen and
learn and acceptance of uncertainty. Two sources seem to provide important
inputs for reshaping sciences, policies and practices:
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The
manifold expressions of local values and of what generally is called
‘local’, ‘traditional’, ‘indigenous’, ‘native’, or ‘practical’ forms of
knowing. These are often considered as key resources for overcoming
materialistic or technocratic notions of development. The renewed attention
to these forms of knowledge has led to more emphasis on the very basis of
their emergence and evolution. As a consequence, the philosophical
foundations in which these forms of knowledge are rooted has been put at the
centre of the debates. Worldviews have become therefore part of the
reflection on how to re-orient current approaches of development.
Worldviews, insights and ways of knowing from non-western cultures are
becoming more explicit, relevant and popular. Experiences and insights from
local people all over the world show the great diversity of values,
worldviews and ways of knowing that has relevance for development and
sciences.
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Although the knowledge of people outside the academia is not yet fully
valued, there are tendencies within the scientific communities to shift from
a purely disciplinary to a societal and integrated mode of knowledge
production, dissemination and application. It is now widely recognised that
the complex problems of the current world are more likely to be resolved by
combining different scientific and other forms of knowledge and wisdom. In
such a perspective, new insights from sciences such as quantum physics,
societal economy, social-ecology, transdisciplinarity, ethnoecology, or
non-dualistic perspectives of mind and matter are increasingly challenging
the dominant worldviews and sciences.
The
issues at stake are therefore relevant for the so-called ‘developed,
developing and transition countries’. Also in the West issues like
globalisation, biological and cultural diversity, duality and the balance
between material and social needs are relevant. What are the implications on
the way science and policies are being shaped and what concrete activities
could be undertaken in the domains of production, land use, consumption,
social organisation and sense giving?
The conference Endogenous Development and Bio-Cultural diversity of October
2006, aims at a ‘polylogue’ on endogenous development and bio-cultural
diversity between practitioners, scientists, experts and policy makers. It
will serve as a basis for getting engaged more strongly with international
policy making organisations and will broaden alliances and exchange between
COMPAS and other interested organisations.
The conference in Geneva will be held at the end of the second phase of
COMPAS. After a start up in 1996 and 1997, the COMPAS programme was
implemented in two phases between 1998¬2003 and 2003-2006.
Partner meeting of COMPAS in Poland, September 2006
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The
Geneva conference will be preceded by a meeting of the partners of COMPAS.
During two weeks, some 60 representatives of the partners will work together
to formulate their conclusions on the experiences of the last 10 years of
endogenous development and the impact it has on bio-cultural diversity. They
will formulate their conclusions, elaborate the methods they have used and
plan for a new four-year period for the years 2007-2010. Initiatives for
follow up activities in the different regions, for learning and sharing and
collaboration of different stakeholders in region-based programmes and at
international level will be formulated.
The partner meeting for exchange, documentation and planning will be held in
Poland from 18-29 September. It has the format of a write shop, which will
ensure that concrete deliverables and workplans will be made that can be
presented and discussed during the Geneva conference.
The ambitions of the COMPAS partners is that in the future more
organisations will be involved in the programme for endogenous development
and bio-cultural development and for that reason, activities for outreach,
upscaling, training and policy dialogues will be elaborated. The conference
in Geneva will offer the opportunity to share the experience with others,
but especially also to seek strategic partners for collaboration in the new
programme phase.
Enhancing dissemination and policy dialogues
[top]
A review of the first ten years of work of
COMPAS in endogenous development and bio-cultural diversity showed that the
experiences, approaches, methodologies and research results achieved at
local, national and regional levels are promising. In order to enhance,
further disseminate and strengthen approaches to endogenous development and
bio-cultural diversity, strategic alliances with a diversity of development
organisations, scientific institutions and policy making organisations will
be sought.
The conference will be therefore based on sharing experiences, as done in
the previous regional conferences of COMPAS and meetings of other relevant
institutions. The exchange of experiences will serve for a double purpose:
on the one hand, it will allow deepening insights on the potential and
limitations of endogenous approaches to development. On the other hand, the
conference will help engage organisations that have a specialized capacity
for influencing in processes of international policy making. On this basis,
the conference will serve for defining a joint strategy for the enhancement
of endogenous development and bio-cultural diversity as a cornerstone of
sustainable development that aims at a more coherent integration of
bio-cultural diversity into policies, approaches and practices related to
international cooperation, research, development and innovation as well as
into elementary and higher education and training organisations (Universities,
Technical Institutes, Schools, NGOs, Foundations, etc.).
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